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Canada in 2021 & Hedges' Wages of Rebellion
                                                        April 2021


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My church, Trinity St Paul’s United Church (TSP) proposed a Lenten discussion about the Wages of Rebellion. The participants were asked to watch the video on YouTube entitled “Chris Hedges on What it Takes to be a Rebel in Modern Times.” This video had been recorded at the Toronto office of VICE Media, linked to Rogers, in November 2015.

 

I had read the paperback version of Hedges’ book Wages of Rebellion: The Moral Imperative of Revolt, Vintage Canada, when the paperback came out in March 2016 and so I thought I should listen to the discussions. I joined the first two of the three discussions. I left feeling as if a conclusion was missing. I was critical of some of Hedges’ thoughts in 2016. His book seemed to speak particularly to a US context. In the end I decided to treat the book as a “scripture” that should be examined to see what it says to the current TSP church situation. To what extent does it apply to Canada? What does it say to Canada in 2021? And what does it say about TSP’s social action initiatives?

 

Hedges does not like capitalism, but capitalism per se is not the issue. Capitalism is not fixed in time or place. It means different things in places like Finland and in China. It meant something different in post WWII Europe than it meant at the time of US President Regan and UK Prime Minister Thatcher. And the understanding of capitalism has now changed. Marx’s Das Capital has been re-thought and the theory was refined in 2014 by Piketty’s book Capital in the 21st Century.

 

Corporations per se are not the issue either. Nor are the wealthy. Corporations are not all the same. US corporate wealth can be progressive or far right in its interests. Some wealthy US citizens would pay more taxes to reduce poverty. True, some wealthy US citizens of the far right are behind large amounts of “dark money” used to fund and promote right-wing movements like the Tea Party and to promote Republican candidates who are to their liking throughout the US.

 

Even globalization is not the issue. Yes, there were big early mistakes by the IMF in its lending to developing countries. But there have been some impressive successes too. The US economic cooperation with China is linked to the ending of the Cold War with Russia. And significant middle classes have emerged in China and India. It is true that economic benefits went to some super-rich beneficiaries in most countries. But the outcome from a global perspective is more mixed – millions were lifted out of poverty. That does not negate Hedges’ concern about the negative recent impact of globalization in the United States. The economists argue that this need not have been so. See Stiglitz Globalization and its Discontents Revisited, Norton, 2018.

 

Economic writers like Stiglitz argue governments can offset the negatives and ensure a sharing of the fruits of globalization among all the people involved using rules, regulations and things like taxation policies. It seems the fruits of globalization were hijacked by rich corporations and families. That is part of the dire situation in the US that Hedges says calls for a revolution. Sound economics, as told by Stiglitz, finds that corporations need to be taxed and regulated like individuals not just to foster more equality, but also so that an economy can function optimally. That has become an impossible challenge in the US. Hedges is excellent in presenting the US situation, all the problem areas and the blocks to reform as of 2015. He also tells stories of heroes who paid a price for rebelling to try to make change. I find Hedges weak when he essentially tells us to wait for a revolution.

 

Mercifully, the situation is not as bad in Canada as in the US. The democracy is not the same in Canada. We don’t have the checks and balances in the parliamentary system that can serve to block legislation in the US system. Wealth polarization is a bit less in Canada. In Canada, the health care legislation is not perfect, but it offers close to universal free access to doctors and to hospitals. There are limits on election funding by corporations, unions and individuals in most Provinces in Canada. Canada has a distinct society in Quebec. There are three big federal parties, not two. And two of the federal parties are progressive to a greater or lesser extent. There is some public control in Canada of some of the key things like Hydro. Quebec thrives on plentiful hydro-electric power in counterpoint to Alberta’s oil and gas reserves. The Aboriginal Peoples in Canada, in the main, do not support a lack of environmental regulation that libertarians and polluting corporations in the US seek. Canadian electoral boundaries, and the conduct of elections in Canada, are largely governed by non-partisan public entities – unlike the US. Canada does not have big gerrymandering of constituencies by one party or the other. All this adds up to more hope for change in Canada.  Of course, that Canadian hope depends on maintaining and improving on these differences from the US. And of course, Canada is not perfect. See Teardown: Rebuilding Democracy from the Ground Up, by David Meslin, Penguin, 2019. Nonetheless, thanks to Quebec and those other differences, Canada is in better democratic shape than the US: Vive la difference.

 

Hedges’ book is powerful when he is telling us about revolutionary figures of our times who paid a heavy price for trying to make change. Snowdon remains self-exiled in Russia after revealing the vast US government secret internet surveillance. Chelsea Manning was sent to jail by a military trial that failed to consider the US war crimes revealed in the documents she made available to WikiLeaks. They remain simply ignored.  Beyond the US there have been figures who brought about revolutionary changes in subtler ways, like Nelson Mandela in South Africa and Gorbachev  in Russia.

 

Hedges’ book is critical of liberals and others who fall short of his notion of a revolutionary figure paying a heavy price. That is a mistake. There are hosts of people who don’t end up self-exiled or in jail. Many work hard on progressive issues and all pay some price because integrity usually costs something.  While there have been critical game-changing figures that it is right to hold up as models before us, structural change depends on a larger mixed bunch playing more modest roles towards the emergence of a shared view of directions for change. That was what had developed in France before the French Revolution. All our work for progressive change by both big and small players is useful.

 

The biggest lesson I took from Hedge’s book at the time was the danger of right-wing revolution – a risk Hedges is aware of but downplays. In his book Hedges quotes Richard Rorty’s book Achieving our Country: Leftist thought in Twentieth Century America:

“The non-suburban electorate will decide the system has failed and start looking for a strongman to vote for – someone willing to assure them … smug bureaucrats, overpaid bond salesmen and postmodern professors will no longer be calling the shots. … Once such a strongman takes office nobody can predict what will happen. …  likely all the gains made by black and brown Americans … and homosexuals will be wiped out. …”

 

The year Hedges’ paperback appeared, the US unexpectedly swung to the right big-time and Donald Trump was elected President. That was Rorty’s fear. It didn’t play out as Rorty had feared in every detail, but it went far right. Hedges is not good at telling us how to get a revolution that will set the wrongs right. For me, facing and defeating the ever-growing threat from the secret radical right in the US has to be central. That radical right has been empowered by the concealed organized multimillion dollar tax free financing by billionaires. Surprisingly it is a conservative, David Frum, who indirectly suggests ways of dealing with the situation in the US by dealing with some of the results of the radical right. See Trumpocalypse by David Frum, HarperColins, 2020. Again, the Biden election and aftermath so far are not following in his every detail.

 

The story of radical right control began in earnest with Obama. A major right-wing Republican initiative was awakened by Obama’s popularity and his relatively progressive agenda. Obama was systematically undermined. Large corporate donors pumped Dark Money (money that brings tax exemption and comes from unknown sources) into lies, misinformation and confusion, promoting libertarian goals like free market, no taxes and no regulations.

 

With tax free money billionaires had been financing research centres on campuses focused around followers of free market economics or areas of law favourable to less regulation and taxation. By the time of Obama these centres were working to increase people’s doubt that there was climate change resulting from human activity. By 2010 the billionaires had created and financed tax free fronts promoting their libertarian principles in society – like the Tea Party movement. From the beginning they opposed things like a minimum wage, regulations, and anything that spends public funds on people in need, for example by providing healthcare. They use marketing techniques to advertise the benefits of all the things Hedges (rightly) says were wrong with US society, such as proliferating prisons packed disproportionately with blacks. An entire US State, North Carolina, was essentially “bought” and turned over to a right-wing Republican state government. Progressives – even progressive Republicans – found they faced “righter”-wing candidates who were funded to run against them, and who were helped by a barrage of free advertising funded by agencies with happy sounding names like Americans for Prosperity, and with only PO box addresses. See Dark Money by Jane Mayer, Anchor, paperback 2017.

 

The hope Obama raised in 2008 was lost. In November 2016 Trump tapped the frustration that Hedges’ book reported and was elected. A lesson to us is that in our own voting we must always force ourselves to support only leaders, and only candidates for election, who exhibit integrity even if they otherwise fall short of our best hopes. As I have argued before, we must imagine ourselves as a manager hiring an assistant. Forget the emotion and colour-waving of an election moment. The stated policy of those we vote for is less relevant than past performance and evidence of integrity. It would also help lessen the election hype if it were the representatives we elect who chose their leader from amongst their number as David Meslin and others favour.

 

Where does that leave us? Like Hedges, we can trumpet the value of those who endure severe hardship for their work for change. But we can also appreciate the value of any contribution to that work. All the issues that TSP is supporting are hopeful issues that have traction in the wider Canadian community right now. Just push the issues that TSP supports with all the parties: cutting fossil fuel consumption; promoting equal rights for Indigenous People and for People of Colour; pushing Black Lives Matter issues with respect to police. Perhaps add: improve access to higher education; promote improved treatment of mental health issues; reduce poverty; up the minimum wage and produce more opportunities for meaningful work. Also, work with other governments to track and tax wealth internationally.

 

In Canada there is a need to follow the US and undertake some good investigative work to find perhaps “dark” financial interests behind Canadian Conservatives’ long time – if recently adjusted federally - strange opposition to the reality of human-created climate change by the burning of fossil fuels,  and against the gas tax Nobel laureate economists recommended as a solution. We may have a Dark Money issue in Canada.

 

Finally, it just seems absurd to me that we tolerate an economy that has increased investment income for the wealthy in a pandemic, and ensures that large banks and companies will not be allowed to fail in difficult financial moments, but will not consider providing a basic living income for the poor.


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