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From Deference to Determining Rights
                       Aug 2012

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Lawyers along the way have tried to tell me how reasonable it was that a court reviewing the decision-making of an official or tribunal should act in deference to the expertise of the decision-maker. Even before my exposure to the officials making decisions about asylum seekers and other non-citizens, I found this surprising.

 

I thought people were intended to enjoy rights in international treaties and in the Canadian Charter and that courts were to ensure these rights against the decisions of ministers or even parliaments. This is the notion dating back to the 13th century Magna Carta: that a court should examine  the lawfulness of decisions leading to incarceration or torture – not that a court should defer to some official assuming she or he got it right. Given this expectation it has been depressing to watch the Supreme Court of Canada pass back the fate of a refugee into the hands of a Minister intent on deporting or extraditing so that the minister can repeat the attempt to balance the need to return against the need to protect the refugee from a plausible risk of torture if returned. This happened in the case Suresh 2002 and in Nemeth 2010.

 

So I was pleased to find that law professors in the UK have been putting out critical views on discretion now that the UK has incorporated the European Convention of Rights and Freedoms into UK law. There are arguments from an author in traditionally progressive Cambridge to the effect that the notion of deference should be dropped and that a court must examine the right itself in context.[1] Even a sympathiser of the notion of deference after a workshop on the topic in traditionally conservative Oxford proposes a clearer model for “discretion.” [2] She seeks to avoid mere acceptance of expertise - “submission” – and comes closer to a notion of “some respect.” So both sides feel a need for changes to the way deference has been used, but one side feels the notion should be dropped.

 

I am with the Cambridge author on this one: drop the word. I am part of a generation which learned to question. The word deference can only set a sympathetic rather than a questioning tone – for me anathema to ensuring rights.  The very word “deference” carries unfortunate baggage for someone like me raised in the class stratified society of the UK just after WWII. Deference suggests one touches one’s forelock to the squire (who was typically a political conservative) as opposed to showing solidarity with “us,” the friends with parents working in the mills (who typically voted labour). Some situations deserved deference from others. It was an “us” and “them” society and deference was something owed to “them.” I prefer questioning those in authority.

 

A vague concept like deference can give license to some sloppy decision making. I noticed that the refugee determination tribunal tended to fall back on another vague notion - the person’s “credibility.” This allowed them to dispatch a difficult decision with relatively little work. It is understandable once a vague concept is there to be used. The tribunal decision makers process a lot of cases. The decisions are difficult. They are as afraid of finding everyone a refugee as they are of failing to recognise a refugee. The concept of deference can play a similar role for a reviewing court. Over worked courts should not have that kind of easy way out from tough decision-making involving tricky new specialized refugee concepts. Rather a court should have to do its job: when fundamental rights are at issue, it should evaluate the rights at issue for itself and ensure them for that individual.

 

In an age which requires ensuring rights, there needs to be a principled way in which the individual can have a court protect rights – not just judicial review. Allan explores this in his articles.  There is a practical side. My work with asylum seekers revealed much pressure on human decision makers and their work system. The Minister has much political pressure to extradite a Roma refugee like Nemeth on flimsy grounds to the European country of Hungary during trade discussions with the EU. Immigration officials naturally tend to support one another’s immigration decisions – especially when they enjoy quite broad “discretion” weighing bundles of factors which include important family and children’s rights. Telling them that one of their team had not considered some factor or another in a refugee’s case situation and sending it back to the same officialdom so another member of their team might consider the case does not seem a realistic way of ensuring rights at issue.  It is not reasonable for a court to expect the team of officials or the “minister” to make rational decisions to protect an individual’s fundamental rights just because they have had some training, have been given some information and have been asked to consider an additional factor.

 

For its inherent meaning and for its vagueness the concept of deference should be dropped. The European Court of Human Rights, which evaluates for itself whether a right has been violated or not has developed a concept “margin of appreciation” for the decision making of the member state which it is examining. Even this concept is questionable for a body charged with ensuring rights for the individual, but the term is less offensive and is a better candidate on which to base an improved model.

 

All of which brings me back to Canadian NGO thinking in the early submissions to the Canadian Courts. When a person’s important rights are at issue, a court should put itself between the individual and the state and ensure that the rights are protected. That will require the court to determine for itself whether a serious probability of torture exists or not, and to weigh the legitimacy, necessity and proportionality of a proposed limit to the enjoyment of family life associated with expulsion. Deference is not a helpful word.



[1] See for example ,T. R. S. Allan,'Human Rights and Judicial Review: a Critique of "Due Deference"’ (2006) 65 CLJ  671, and related subsequent articles.

[2]  Alison L. Young, “In Defence of Deference” (2009) 72(4) MLR 554-580.

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