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M-Theory and All That
                       Oct 2012

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The Grand Design by Stephen Hawking and Leonard Mlodinow (Bantam Books, New York, Trade Paperback, 2012) uses religious questions to set out the current state of thinking in physics about the structure of matter and the origins of the universe. It is intriguing that the physicists see their work in this context of religion and of questions about the possibility of god(s) and intervention. It was a shock to me after 50 years away from physics to find that the waters have moved on. It was a delight to have a book which tried to update me without the patronizing which so often comes with popular science. So what of the book?

 

In sum, the steady development of evidence confirming quantum theory in the latter half of the 20th century has forced mind boggling changes in what we must accept as the way the world behaves when one is on a small scale. Evidence of an expanding universe implies a small beginning in which these quantum effects would have prevailed.  Attempts to produce an omnibus theory for all kinds of forces have not yet succeeded, but the M-theory seems to be a composite which can make predictions in selected situations. The book is rich in its detail, but understanding what is going on is work even at this readable level.

 

The opening, “The Mystery of Being,” sets up a religious framework of questions: Where did all this come from; Did it need a creator; Why do we exist. Affirming “philosophy is dead” and “scientists have become the bearers of the torch of discovery …” the opening chapter introduces concepts to come.  Feyman’s new quantum theory will suggest that the universe has no single history or single existence. M-Theory may have the answers to the big questions but it is a collection of theories rather than one – rather like maps can represent relevant bits of a global world.

 

The rule of law in chapter 2 runs through the evolution of scientific thought on our world. A point of origin goes to Ionian thinking around 300 BCE. The formal idea of laws of nature emerged with Kepler in the seventeenth century. Galileo suggested observation as the basis for science and the quantitative relationships between physical phenomena. Descartes formulated the formal concept of laws of nature. Descartes and Newton both believed god set things going. The chapter explores thinking about whether there can be interventions into laws of nature by prayer or miracles. When asked by Napoleon how god fitted in, Laplace is reported to have said that he had no need for that hypothesis. The book argues that free will is an “effective theory” for predicting human behaviour because the calculation of behaviour from the many laws involved is impracticable. Then why not an effective theory of god or fate to cover what is not yet predictable?

 

Reality depends on one’s point of view. Chapter 3 begins with a goldfish in a bowl and a person outside the bowl in a room. Using a “model” does not need to claim its reality. “Model based realism” allows science to make predictions and make observations. Planetary motion can be predicted using Ptolemy’s earth based model or using the later sun based model. Electrons and Quarks are parts of models which help explain phenomena at atomic and subatomic levels. A good modal: 1. Agrees with and explains all existing observations; 2. Has few adjustable factors; 3. Can predict future observations with potential to affirm or discredit the theory.  Thus the big-bang model of the universe, which explains fossil and radioactive records and the fact that we receive light from galaxies millions of light years away, is more useful than the “God did it” model. Sometimes more than one model or theory is required - for example to describe the behaviours of light. The model of light as particles explains the bending of light by a lens or the photoelectric emission of electrons when a beam of light strikes certain surfaces. The model of light as waves explains phenomena called interference such as Newton’s rings of light and dark around a lens on a reflective surface illuminated by a beam of one colour of light from above.

 

The fourth chapter begins with an experiment with Buckyballs. These are microscopic carbon molecules shaped like a soccer ball. (See my article from May 2009 on nanotechnology.) Shooting these tiny pieces of matter at twin slits produces interference patterns, alternate rows of matter and no matter,  on a screen at the other side. This is how light would behave. How does one ball know that another slit is there? Feynman’s mathematical quantum theory sums over all possible paths. The model implies that a Buckyball which came through a slit has a range of possible histories – not a unique trajectory like a full size soccer ball. If one uses light to observe particles at one slit, the interference pattern stops. If one uses light to observe particles arriving after the slit on the screen behind, the interference pattern stops. Observing at the slit affects the outcome but observing after the slit also affects the history. The chapter ends with a hypothetical observing of a cosmic event using a planetary equivalent of the two slit type of system. If one were to observe the interference pattern from light from such a cosmic event, the interference should stop although the path choice was made by the light many light-years ago. The history of the universe would be changed by observing of it.

 

Bumper chapter 5 begins with the concept of a force “field”- the pattern iron filings take on a piece of paper on top of a magnet. Electric currents produce this kind of magnetic field and magnetic motion produces an electric current. Maxwell’s equations describe the electro-magnetic relationship with a constant in the equations which turns out to be the measured speed of light. Einstein’s special relativity theory assumes this constant, the speed of light, is the same when measured by any observer. Time varies when observers moving relative to each other measure an event. Time is not separate from the dimensions of space – the concept must be of space-time.  Einstein showed time and space are not fixed: they are relative. Einstein’s general relativity theory reduces to special relativity when mass is absent. When mass is present, it distorts space-time so that space becomes curved and masses move on geodesics. Newton’s observations of falling objects are explained because when space-time is not flat, the path of an object appears to be bent giving the impression a force is acting on it. GPS positioning relies on General Relativity theory . Without it, big errors would accumulate. More than this, the theory leads to a universe with gravitational waves and black holes. However, like Newton’s theory, General Relativity is classical so that the universe has a single history. At small atomic and molecular levels the quantum theories are needed to explain the observations. The small compressed early universe requires quantum theories to be understood. There the sum over histories approach is needed and a single history is not part of the model.

 

Of the four known forces, gravity, electromagnetic, weak nuclear (radioactivity) and strong nuclear (holds atom nucleus together, nuclear bombs) we only come into contact with the first two. Quantum electrodynamics, QED, developed by Faynman and others is the model for all quantum field theories. Forces are not pictured as fields, but as particles “bosons” such as the light photon flying between matter particles “fermions” such as electrons and quarks, transmitting the forces. Feynman also developed pictorial diagrams for representing possible histories. The mathematics for summing over all possible histories is formidable and the necessary approach which cancels positive and negative infinite amounts, “renormalization,” is described as “dubious.” But it seems to work, that is, to predict behaviour like the Lamb shift. Salem and Weinberg both suggested a unified theory for electromagnetism and weak forces which could be renormalized and which predicted new particles w+ w- and Z0. Evidence for Z0 was subsequently found in 1973.

 

The strong force can be renormalized in its own theory called quantum chromo dynamics, QCD. This theory models elementary nuclear matter particles such as protons and neutrons as made up of quarks with a property called “colour” – red, green or blue. A quark has an anti-particle with anti-green, anti-red and anti-blue colour. Combinations with no net colour exist as free particles. A quark plus an anti-quark forms an unstable meson particle. All three colours or anti-colours combine to form stable Baryon particles like the protons and neutrons which are the basis for all matter in the universe. Quarks have asymptotic freedom, that is, the force between them increases with separation. The QCD model is accepted because it explains the behaviour of protons and neutrons and the like. In the absence of a convincing grand unified quantum theory (GUT) for strong and weak forces, the combination of QED and QCD, the “standard” model, is used. This explains observations, but does not bring together the forces and does not include gravity.

 

Gravity quantum theory poses problems because the uncertainty principle applies to the field. So a field and its speed of change cannot both be known.  A consequence is that there cannot be empty space – the field and its rate of change cannot both be exactly zero. There can be minimum energy – vacuum – subject to quantum jitters. This is viewed as virtual particles coming into existence then annihilating each other.  Virtual particles cannot be directly detected but their effects can be measured as such things as small changes in electron orbits. A major problem in that such particles have energy, an infinite number have infinite energy and that should curve the universe to an infinitely small size – which doesn’t happen. The theories of supergravity and supersymmetry may offer a way out. Supersymmetry supposes that force and matter are part of the same thing; that each force particle like a photon has a matter particle partner and each matter particle has a counterpart force particle. This has been hard to check. Supergravity had its origins in earlier string theory which views particles not as points but patterns of vibration with length but no height and no width. String theory is consistent only if space-time has 10 dimensions with extra dimensions tucked away in a very small space. The various string theories and supergravity are seen as aspects of a wider unifying theory referred to as M-theory. Whether M-theory exists, or is just the network of more specific theories is still uncertain. Nonetheless, some properties are known: eleven dimensions; p-branes (points, strings, membranes, 3-d blobs, up to objects with 9-d); the math describes the laws of nature we observe in our universe; the math sets up more fundamental laws.  M-theory laws allow for different universes with different laws.

 

The chapter ends reflecting on the change from Newton’s use of math to describe the world and the current M-theory which postulates multi-universes in astronomical numbers.

 

Chapter 6 explores the origins of our particular universe, beginning with a typical creation narrative. In the 1920s Hubble examined the spectrum of light emitted by stars and concluded that they are receding so that the universe is not static as was then assumed but is expanding. It is expanding in the sense that the distance between any two points is expanding like dots on the skin of a growing balloon. Hubble found that the further stars are from us, the faster they move. That supposes the universe grew from some time when it was unimaginably dense and compact – an event now referred to as the “big bang.” Galaxies and stars do not grow but space. The galaxies remain governed by gravitational forces. Using a simplified model for the universe, at about the same time as Hubble, Friedman showed that Einstein’s equations predicted an expanding universe.  Support for a “big bang” type of beginning came from observing cosmic microwave background radiation (CMBR) around 1965. Measurements of helium, hydrogen and lithium are consistent with a hot tiny early universe. Einstein’s theories do not go back to the very beginning. They break down at the point in space time at which temperature, density and curvature are infinite, but they can describe the early universe.

 

An early phase of the expanding universe is postulated as rapid “inflation” – as if a 1 cm coin blew up to 10 million times the milky way galaxy. Expansion of space itself can move faster than the speed of light! Quantum considerations lead to this notion in 1980. Despite incomplete quantum gravitation theory, the theory predicts irregularities which would cause tiny temperature fluctuations in CMBR. These were eventually observed then confirmed by successive satellite observations. At the same time, the near uniformity of the temperature of CMBR observed across the universe also speaks to a very rapid expansion. Traditional inflation theory requires very special and improbable starting conditions. Yet near the beginning, when the universe was very tiny, the molecular scale of quantum theory is reached and quantum theory must be more fully applied. In quantum theory gravity warps space time.   Using the analogy of a billiard table, the authors show how a warp in the table can result in distances followed by a rolling billiard ball can be shorter than the distance covered by traveling in the straight line between starting and finishing points. The diameter of a circle can be more than the circumference. In the universe gravitational warping can stretch or reduce the distances, changing the shape in ways measurable from within. Similarly, time can be warped. Time and space mix with higher speeds and gravity. In extreme cases such as in inflation, quantum theory with general relativity predicts time behaving like another dimension of space. There is then no time as we know it. One cannot speak of a beginning of the universe. One cannot speak, as did Aristotle, as if the universe always existed. Nor can one speak of a beginning which calls for a “god” to begin things. The authors speak of a beginning governed by the laws of science.

 

A quantum beginning should follow the sum over histories quantum approach of Feynman. Using the buckyball model, a sub-microscopic particle shot at a screen with two slits exhibits inference patterns  on a screen on the other side – a particle does not have a unique history. One adds the histories which will produce that pattern on the screen in the Feynman version of quantum mechanics. Applying this model to the universe, one adds up all the histories which lead to the universe of today - the histories going from the top down, from the present backwards. There are different histories for different possible states of the universe at the present time. The histories in the Feynman sum depend on what is being measured. Cause and effect are changed in the world of quantum theory. We cause the histories by observing the universe. The laws of nature depend on the history of the universe and would be different for different histories. For M-theory, there are ten space dimensions and one time of which it is supposed 7 dimensions are curled up leaving us observing three remaining large dimensions. Although there are probabilities for other histories, even a much greater probability of something else is irrelevant – we have the one we observe. The shape of the remaining curled up dimensions determines such things as the charge on the electron and the forces of nature. This theory of inflation is testable by small irregularities in the microwaves from many directions of distant galaxies. The conclusion of the chapter is that our universe is one of many. One cannot predict our particular laws of physics. These can take different forms in different universes.

 

The seventh chapter explores the lucky situation supporting our life such as the distance from the sun, the near circular orbit and the sun’s mass provide a goldilocks habitable situation. Newton felt this was created by god. A variety of planets exist and at least ours allowed life. Inevitably, when we look at it we are bound to find these conditions. This situation can be considered in another way. What does our existence allow us to say about how old our universe is? This is the weak anthropic principle. From the need for carbon to form and condense into planets an estimate is 10 billion year – less than the guesstimated 13.7 million time zone of the big bang. A stronger anthropic principle suggests that our existence speaks to the form and content of the laws of nature and of our particular universe. The forces of nature had to be able to produce heavier elements including carbon from primordial elements and remain stable for at least billions of years. Heavier elements were formed in furnaces called stars.  Stars and galaxies had to form from tiny inhomogeneities in the early universe – uniform with 1 in 100,000 density variations. More, the dynamics of  the stars had to allow some to explode  in precisely the right manner to  disperse the heavier elements through space. And more -  the laws had to allow these elements to  recondense into stars and planets.  And certain events then had to occur on earth to allow us to emerge. The interplay of fundamental laws had to be just right. The formation of carbon by the triple alpha process and its subsequent distribution by supernova requires very particular conditions.  Tiny changes to the rules governing our universe would preclude our emergence. Take the circular orbits required for temperate earth. These orbits are possible in other dimensions – but there they are unstable! In 1998, it was found that the expansion of the universe was accelerating. That required a force – a cosmological constant which Einstein had in his relativity equations.  Quantum calculations predict a much larger value of this constant which would have blown apart the universe.  Its lower value is critical to the stable continuing existence of our universe.  Some have argued that these coincidences point to god. However, the fine tuning of the physical laws in this one universe among many serves as its own explanation - just as Darwin could explain human creation by evolution within natural selection.

 

The book ends with the marvels of the laws of nature as these are being uncovered, enjoying the mystery for its own sake. Along the way, the authors noted that senior clerics have suggested that these later more remarkable laws of physics are compatible with a god. The authors clearly agree with Laplace’s words to Napoleon – they have no need for that hypothesis!


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