The
Globe, the Pope and
Religion
September
2010
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The
Globe & Mail editorial of
Saturday 18th September , "Apologia for
Newman", speaks against the
virulent attacks on pope Benedict's visit
to the UK - the first by a
pope - such as that by Dawkins & Fry
in the Guardian. The Globe suggests
"oponents should have the decency
to
let him praise a great Englishman." The
Globe notes that Cardinal
Newman, who is
to be "beatified," wrote beautiful
English. His work was, and
remains, a force for liberal
education - liberal being a word
linked to liberty - and in particular his
book The
Idea of a University. He
supported science and the arts.
This time, I tend to agree with the
Globe. Indeed, detractors
like Dawkins come out making their
brand of atheism itself look
like an intolerant
religion which can only charicature rather
than
examine other religions thoughtfully.
Obviously, as I have noted
elasewhere, the
humans in religions are like other humans
- there are some
inspirational
people and there are scoundrals. Newman
was a great.
By chance, the Globe's editorial
came while I was reading More
Good News: Real Solutions to the
Eco-Crisis by David
Suzuki & Holly Dressel. The book cites
a private family
lumber company "Collins Pine" which
has won awards for its
sustainable lumber use and forest
management practices. It was owned by
a
Methodist family. As the authors note:
"Maribeth Collins lives in
Portland Oregon where the Collins family
has funded everything from
libraries and scholarships to church
construction and foreign aid
programs." The book reports Collins Pine
makes profits about 25%
less
than its publicly traded competitors
simply because its owners are not
greedy. In this account, people of faith
are modelling an alternative
style
of living which
seems better suited for our times. The
family is doing what the
founders of the
great religious traditions did in their
time. This is what it means to
live in a faith tradition.
If religions can show some enlightening
behaviours, they can show less
inspiring behaviours. The pope must
share some responsibility
for the actions of the organization he
heads - such as the current
emergence of evidence of child abuse. And
for me, the opposition of his
church to women's freedom of choice with
respect to abortion puts down
their right to liberty and is an
impediment to fammily planning across the
Globe. Some like my neice
Elizabeth
suggest the pope can be regarded as a
criminal. Dawkins has some
points, religions have some nasty
human bagage. But they have
some inspirational figures too.
Finally, I
must add that I share a degree of
puzzlement with Dawkins in his
reported Guardian letter at the pope as a
person wearing dress
which is outdated by at least one
millenium. I have some sympathy for
symbolism in religious ceremonies amongst
the faithful, but for
international visits and in public places
it seems inappropriate.
What would we have thought if
the Qeen insisted on meeting the pope in
her full coronation regalia?
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